{"id":17194,"date":"2026-09-28T13:51:20","date_gmt":"2026-09-28T13:51:20","guid":{"rendered":"https:\/\/blog.cwf-fcf.org\/?p=17194"},"modified":"2026-09-28T13:57:45","modified_gmt":"2026-09-28T13:57:45","slug":"the-profound-impact-of-first-nations-inuit-and-metis","status":"publish","type":"post","link":"https:\/\/blog.cwf-fcf.org\/index.php\/en\/the-profound-impact-of-first-nations-inuit-and-metis\/","title":{"rendered":"The Profound Impact of First Nations, Inuit and M\u00e9tis"},"content":{"rendered":"

Hi! I\u2019m Annie, your friendly neighbourhood biologist and Hinterland Who\u2019s Who Coordinator.<\/em><\/p>\n

In honour of this National Day for Truth and Reconciliation, I would like to highlight the profound impact of First Nations, Inuit and M\u00e9tis on the program which I manage.<\/h2>\n

I\u2019ve always been drawn to Indigenous languages, cultures and knowledge. I had the chance, when I was a teenager, to go live with an Anishinaabe community for a while. We also had an Elder come to my school regularly to teach us the \u201cred side of things,\u201d as he would say. Since then, I\u2019ve been listening to what Indigenous Peoples have to say about nature and wildlife. I had the pleasure of working alongside them on a few different projects, and I\u2019ve learned so much! To me, to include this in some way in my work was a given.<\/p>\n

Adapting HWW to Indigenous Languages<\/h3>\n

\"\"<\/p>\n

This started a few years ago with wanting to create some of our materials, those with some cultural and\/or scientific relevance, in Indigenous languages<\/a>. With this, folks would be able to learn about a few species in their own language. Through this process, we also wanted to showcase languages from different parts of Canada. This could seem, at first, like a pretty straightforward endeavour\u00a0\u2014 until you learn that there are about 70 languages spoken in Canada today.<\/p>\n

We needed help to figure out what to do. Talking with Indigenous specialists, sociologists and geographers, we were able to make choices. While some languages are spoken by more people, it became more interesting to focus on languages that were understandable to most people, what languages were the most mutually intelligible. It\u2019s a slight difference, but an important one.<\/p>\n

For example, Cree \u2014 an Algonquian language \u2014 is the most spoken Indigenous language in Canada. But there are 11 dialects of Cree and so we had a look to see what was easiest to understand. We landed on Woods Cree, or N\u012bhithaw\u012bwin. <\/em>Same thing for Inuktitut: the easiest dialect to understand for most Inuit is the one spoken in Iqaluit since most media originate from there.<\/p>\n

On the West Coast, the difficulty went up a notch: since many communities were isolated from one another, they developed 14 different languages of the Coast Salish, which are often not mutually intelligible. We then chose the one with the most speakers \u2014 Island Halkomelem, or Hul\u02bcqumi\u02bcnum.<\/p>\n

This is how we ended up with Kanien\u02bck\u00e9ha (Mohawk language), Mi’kmawi’simk (Mi\u2019kmaq language), \u1403\u14c4\u1483\u144e\u1450\u1466 (Inuktitut), D\u00ebnes\u0173\u0142in\u00eb\u0301 (Dene language), \u140a\u14c2\u1426\u1511\u14c2\u14c3\u14a7\u140f\u1423 \/ Anishininiimowin (Oji-Cree language), Anishinaabemowin (Ojibwe language), Hul\u02bcqumi\u02bcnum (Coast Salish language or Island Halkomelem) and N\u012bhithaw\u012bwin (Woods Cree language) to showcase freshwater turtles, the American Raven, the wolf and the wolverine. It was also decided to translate and dub the HWW videos themselves and not sub-title them since many speakers might not be able to read these languages. Finding translators and speakers was also not easy, but we were successful, in the end!<\/p>\n

Embedding Indigenous Culture and Knowledge<\/h3>\n

\"\"<\/p>\n

Another aspect of this process was to include references to Indigenous culture and knowledge within the script of the HWW videos<\/a> and the text of the fact sheets. Since M\u00e9tis, First Nations and Inuit were the first stewards of this land, they have millennia of experience observing wildlife, while Settlers (like me) only have a few hundred years. Their knowledge must be listened to understand some species for which scientists may lack data.<\/p>\n

For example, biologists didn\u2019t know where exactly Narwhals were heading during the winter\u2026 but guess what? The Inuit did! Why? Because they have relied on this species for survival since times immemorial. When they shared this knowledge with scientists, a conundrum was solved!<\/p>\n

The connection between Indigenous Peoples and wildlife is also highlighted in their culture. A species may be part of tradition, spirituality, or lifestyle (as an important source of clothing, for example). At HWW, we have tried, and will continue trying, to include some of this information in our fact sheets and materials. It has been a pleasure to interview different members of various communities to that effect, and to talk about what impact these species have.<\/p>\n

Reconciliation may happen in many forms\u2026 At HWW<\/a>, we honour the connection between our wildlife species and Indigenous Peoples. We hope you will too!<\/p>\n","protected":false},"excerpt":{"rendered":"

Hi! I\u2019m Annie, your friendly neighbourhood biologist and Hinterland Who\u2019s Who Coordinator. In honour of this National Day for Truth and Reconciliation, I would like to highlight the profound impact…<\/div>\n","protected":false},"author":37,"featured_media":17196,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"footnotes":""},"categories":[631,642],"tags":[13,8610,1093,8932,10512],"class_list":["post-17194","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-connect-with-nature","category-education","tag-hinterland-whos-who","tag-hww","tag-indigenous","tag-indigenous-knowledge","tag-truth-and-reconciliation"],"_links":{"self":[{"href":"https:\/\/blog.cwf-fcf.org\/index.php\/wp-json\/wp\/v2\/posts\/17194","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.cwf-fcf.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.cwf-fcf.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.cwf-fcf.org\/index.php\/wp-json\/wp\/v2\/users\/37"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.cwf-fcf.org\/index.php\/wp-json\/wp\/v2\/comments?post=17194"}],"version-history":[{"count":3,"href":"https:\/\/blog.cwf-fcf.org\/index.php\/wp-json\/wp\/v2\/posts\/17194\/revisions"}],"predecessor-version":[{"id":17199,"href":"https:\/\/blog.cwf-fcf.org\/index.php\/wp-json\/wp\/v2\/posts\/17194\/revisions\/17199"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blog.cwf-fcf.org\/index.php\/wp-json\/wp\/v2\/media\/17196"}],"wp:attachment":[{"href":"https:\/\/blog.cwf-fcf.org\/index.php\/wp-json\/wp\/v2\/media?parent=17194"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.cwf-fcf.org\/index.php\/wp-json\/wp\/v2\/categories?post=17194"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.cwf-fcf.org\/index.php\/wp-json\/wp\/v2\/tags?post=17194"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}